Wednesday, August 14, 2013

The sectarian war

The sectarian war

Najmuddin A. Shaikh

IN my last column on the Syrian situation I had promised to write on the impact that sectarian strife in that country is having on the region. The anti-Bashar al Assad insurgency, which started some two years ago, was anti-dictatorship and did not have discernible sectarian overtones let alone a sectarian base.

Many Alawites were leading figures in the insurgency. It was, however, the politically motivated assistance, deliberately cast in a religious guise, from the predominantly Sunni governments and donors from the oil-rich Gulf states and the politically and subsequently religiously motivated support from Shia Iran and Hezbollah from Lebanon which converted the struggle into a Sunni-Shia battle.

The battle in Syria affected all neighbours — Turkey, Jordan, Lebanon — but Iraq is perhaps the most affected. That country had already had its share of sectarian violence before and during the American occupation.

This abated after generous dollops of American cash and the promise of political accommodation led the Sunni leaders to expel Al Qaeda and other extremists from Sunni-dominated areas. More recent sectarian incidents followed when the Sunni leadership felt that an increasingly authoritarian Prime Minister Nouri al-Maliki was marginalising the Sunnis. There is no doubt, however, that the intensity of the strife has increased because of the situation in Syria.

From April to June there were some 2,500 deaths attributable to sectarian attacks. In July the death toll was more than 1050 and during the Eid holidays the festivities were tragically marked by over 70 deaths on Saturday alone.

Last September, some 100 high-value prisoners escaped after the attack on Tikrit Jail and in late July this year attacks on two jails, Abu Ghraib and Taji, secured the release of some 300 high-value prisoners.

The impact has yet to be assessed but terrorism experts recall that the 2006 jailbreak in Yemen freed Nasser al-Wuhayshi who then rejuvenated the Al Qaeda in the Arabian Peninsula and has now apparently been made the No. 2 man in Al Qaeda central by al-Zawahiri (evidently still in Pakistan’s tribal areas and well protected by Al Qaeda’s Pakistani protégés). A clone of al-Zarqawi — the notorious leader of Al Qaeda in Iraq during the US occupation — may well emerge from among these escapees.

The Islamic State of Iraq — labelled as the Al Qaeda franchise in Iraq — operates freely in Iraq’s Sunni provinces and in Syria. In apparent disregard of al-Zawahiri’s directives, the organisation headed by Abu Bakr al-Baghdadi has renamed itself ISIS or the Islamic State of Iraq and Sham (Syria) and has taken over many fighters from the Jubhat Al-Nusrah.

Despite the brave statements made by Nouri al-Maliki it is evident that Iraq is well on its way to matching the carnage of the sectarian strife in the Shia-Sunni struggle for power in 2007-2008. Worse, it is possible that the break-up of Syria as a result of the protracted conflict could lead to al-Baghdadi and his ilk merging Iraq’s Sunni-majority provinces with a truncated Syria to create a Sunni Salafist state.

As if this were not enough, Iraq’s internal problems (and those of our Turkish friends) with the Kurds are being compounded by the Iraqi Kurds offering to send assistance to the Syrian Kurds who are looking to create an autonomous Kurdish region in Syria but are now engaged in a fierce struggle for control with ISIS fighters.

Do we see any parallels between Pakistan and Iraq? The sectarian killings in recent months albeit on a smaller scale have been analogous as have been the attacks during the Eid festivities.

The attack on Bannu Jail last year secured the release of scores of militants, among them Adnan Rasheed who is said to have planned the D.I. Khan jailbreak last month which freed some 45 to 50 high-value prisoners. He is now a leader of the Tehreek-i-Taliban Pakistan.

But that is as far as the parallel goes. Iraq’s sectarian problem — first a marginalisation of the Shia majority by a ruling Sunni minority and now replaced by a marginalisation of the Sunnis by the Shia majority — is essentially a power-sharing issue. If good sense prevails, a political settlement can be reached before the hatred engendered by sectarian killings becomes deep-rooted.

It is very different with us. We consciously allowed ourselves in the Ziaul Haq era to become the secondary battlefield in the Iran-Iraq war. Religious leaders of both sects welcomed the influx of funds pumped in by Saudi Arabia and Iran. Political opportunism and venality created this evil. Growing intolerance and our seeming inability to check its propagation cannot be politically resolved in the sense of reaching an agreement on power-sharing between the sects. Our sectarianism is a law and order problem.

Unlike Iraq, we have a well-trained and disciplined army and an administrative system that despite the dramatic deterioration of recent years still retains considerable capacity. Given political will we should be able to establish the writ of the state and the rule of law. Like Iraq we must, however, do so before the hatred engendered by sectarian killings becomes too deep-rooted

We do have, however, another problem that Iraq does not. Sectarian forces or their allies — a different plumage should not disguise the fact that they hatch in the same nest and have similar if not identical DNAs — have been allowed to flourish, under foreign and domestic patronage. We should recognise that the utility of these groups was questionable in the past and has become a disastrous liability now.

Today these groups believe they remain relevant only if insecurity prevails domestically and Pakistan’s relations with its neighbours remain fraught. One cannot help but suspect that the killing across the Line of Control and the abortive attack on the Indian consulate in Jalalabad were the handiwork of these groups and were carried out to serve this objective.

We must set political expediency aside and work with unity of purpose to reduce and then eliminate this problem alongside that of sectarianism.

Saturday, August 10, 2013

Economies of the ummah

Economies of the ummah

by Sakib Sherani

WHAT is the combined size of the economies of all Muslim countries? Which are the largest and most dynamic? What are some of the defining economic characteristics of Muslim countries?

These are some of the questions for which, surprisingly — or perhaps tellingly — there are few readily available answers. Indeed, while many of us have an idea of the total Muslim population of the world, most of us are not even sure how many countries the Muslim world consists of — and there are differing numbers in cyberspace on even this most basic of questions.
Let us start with the last question first. While many in the media in Pakistan cite the number of Muslim countries as 57 or 58, quoting the website of the Organisation of Islamic Cooperation (OIC), using the list of member countries of the OIC can lead to a misleading result in that in addition to Muslim-majority countries, it includes others with significant Muslim minority populations as well. Hence, Nigeria and Mozambique are listed as members of the OIC, but are not Muslim-majority countries.
The most authentic list comes from the seminal 2010 study by the Pew Research centre, which lists Muslim-majority countries at 49. Including the Muslim population of countries that have a large Muslim minority cohort, such as India and Nigeria among others, the combined total of adherents to Islam is around 1.62 billion, or roughly 23pc of the world population.
Muslim countries account for 21.7pc of the world’s land mass, with the largest Muslim country in terms of geographic size being Kazakhstan. It is followed by Algeria, Sudan, Saudi Arabia and Indonesia.
Nearly 22pc of the Muslim population of the world resides in the Arab countries, while almost 1.3 billion Muslims are residents of the remaining Muslim-majority countries.
The most populous Muslim-majority countries are Indonesia, Pakistan and Bangladesh with nearly 36pc of the total Muslim population of the world residing in them. The smallest Muslim country in the world is the island nation of Maldives, with a total population of 338,442.
The aggregate size of the economies of all Muslim countries put together is around $5.7 trillion — or 8.1pc of the world total. The largest economy in the Islamic world is Indonesia with a size of $846 billion, followed by Turkey ($775bn) and Saudi Arabia ($577bn). Iran is the only other Muslim country with a GDP larger than $500bn.
While Pakistan is the second largest Muslim country in terms of population, it ranks eighth within the Islamic world in terms of size of the economy.
The oil-producing countries of the Islamic world account for the bulk of the combined size of the economy of the ummah, with a share of 73pc. Excluding the contribution of oil to the economies of Muslim-majority countries, the non-oil GDP of the Islamic world is a paltry 4pc of the world GDP (my estimate).
The largest non-oil producing economy of the Islamic world is Turkey, followed by Malaysia and Pakistan. While Indonesia has a fairly diversified economy, oil is a significant part of its GDP.
Since 1980, the fastest-growing economies in the Muslim world have been Qatar (the size of whose economy has increased 22 times over this period), Oman (12 times), Malaysia (11.5 times), Turkey (11.3 times) , Indonesia (10.8 times) and Egypt (10.3 times). Pakistan has also been a relatively strong performer, with the size of its economy growing 8.9 times since 1980. By comparison, the world GDP grew by 6.4 times over this period.
Overall, the combined per capita income of Muslim countries amounts to $4,185, which is approximately 40pc of the world’s. Compared to all developed (high income) countries, the per capita income of the Muslim world amounts to 11pc of the former’s level. Obviously, there are wide variations between, and within, the different Muslim countries on this score.
The wealthiest Muslim countries in terms of per capita income (current US dollars) are Qatar, Kuwait and Brunei Darussalam. Their respective per capita incomes as of 2012 were $90,524, $56,514 and $41,127. Pakistan ranks 30th in per capita terms within the Muslim world.
Within the Muslim world, the largest exporters are Saudi Arabia, Malaysia, Indonesia and Turkey, exporting goods and services worth $376bn, $264bn, $213bn and $185bn respectively. The largest non-oil exporters are Malaysia and Turkey.
By far the most technologically advanced Muslim-majority country is Malaysia, which exports nearly $60bn worth of high-technology goods each year. Far behind in terms of technological content of exports are Indonesia, Kazakhstan and Turkey.
In terms of literacy, the most educated Muslim-majority countries are the Central Asian ‘stans’ — Kazakhstan, Tajikistan, Turkmenistan and Uzbekistan — with nearly universal adult literacy. At least nine Muslim-majority countries have adult literacy levels greater than 90pc, while Pakistan languishes at the near-bottom on this score.
According to the World Development Indicators, Afghanistan ranks right at the top in the Muslim world in terms of health spending as a percentage of GDP. Twenty-five Muslim countries spend 5pc of GDP or more on health services — more than twice the level of Pakistan. Pakistan ranks seventh from the bottom within the Muslim world on this front.
Finally, in terms of science and technology, only one Muslim country invests more than 1pc of GDP on research and development (R&D) — Tunisia. Turkey ranks second, while Pakistan ranks a surprising fourth in the list of countries with recent data — reflecting both data limitations as well as the poor state of R&D in the rest of the Muslim world.